How might we frame and/or utilise precarity and the (un)known in our research? Can we give these concepts a language and what forms do they take?
‘Art Saves Lives’. If the physicist Niels Bohr thought that the horseshoe brought good luck whether one believed in or not, the categories of evidence and belief have been collapsed beyond repair.
How might we frame and/or utilise precarity and the (un)known in our research? Can we give these concepts a language and what forms do they take?