Abigail Susik: Surrealist Sabotage and the War on Work

According to the definition offered by Tate on the occasion of the exhibition Surrealism Without Borders, Surrealism “aims to revolutionise human experience. It balances a rational vision of life with one that asserts the power of the unconscious and dreams.” Surrealism, therefore, produces images and artefacts that are rooted outside the real and that evade rational description.

For many artists, however, the practice of Surrealist art took on an explicitly political and therefore practical dimensions. In Surrealist Sabotage and the War on Work, art historian Abigail Susik argues that many Surrealists tried to transform the work of art into a form of unmanageable anti-work.

Abigail Susik speaks with Pierre d’Alancaisez about what the politics of work meant to the early French Surrealists, the ambiguous labour practices of artists like Simone Breton, and the imagery of typewriters and sewing machines that permeates the work of artists such as Oscar Domínguez. She brings these questions into the present by engaging with the work of the Chicago Surrealists of the 1960s and 70s.

Abigail Susik is Associate Professor of Art History at Willamette University and co-editor of Surrealism and film after 1945.

OnlyFans on Strike

When capital protests workers

The OnlyFans saga lasted a mere week. On 19 August, the service whose 130 million users brought projected sales exceeding $5 billion this year,[1]Dan Primack, ‘OnlyFans Has Tons of Users, but Can’t Find Investors’, Axios, 19 August 2021. announced that it would move to ban explicit pornographic content from its platform. Until then, OnlyFans had been virtually synonymous with personalised pornography, offering a home to creators and consumers for 20% of the fees charged by porn stars for content: explicit videos, photographs, or chat.

In a matter of days, OnlyFans reversed its decision. It had ‘listened’ to the voices of its “diverse creator community” and saw reason. “OnlyFans stands for inclusion”, stated the platform as it announced that it found a way to continue facilitating transacting in pornography. A win for creators, a win for sex workers, a win for OnlyFans, and of course, for the banks.

There has been plenty of speculation over why OnlyFans made this baffling series of moves. The ban was one thing, but its reversal? Among commentators, two views have been prevalent: either OnlyFans understood that its original decision would cost them all their revenue, or the company had indeed listened to the creator community. One was a triumph of capital as reason, the other a win for the workers. But who forced whose hand?

Perhaps we have all been played. The narrative of corporate incompetence is compelling but inconsistent with the company’s fundraising and revenue diversification plans mooted already last year.[2]Lucas Shaw, ‘OnlyFans Is a Billion-Dollar Media Giant Hiding in Plain Sight’, Bloomberg.com, 5 December 2020. That OnlyFans was “forced into U-turn by sex worker revolt” as the journalist Owen Jones suggested[3]Owen Jones, OnlyFans Forced into U-Turn by Sex Worker Revolt, 2021. sounds better still but is even more fanciful. Who controls the flow of money and surplus labour in social media and the gig economy remains an open question and how the two narratives coexist reveals a lot about the relationship between workers and capital in the content-creator game.

Contrary to the nostalgic view of a worker’s strike, to many now a distant memory of the heady 1960s semi-fictionalised in films such as Made in Dagenham,[4] Nigel Cole, Made in Dagenham (Audley Films, BBC Films, BMS Finance, 2010). the industrial dispute of the 21st century may have little to do with labour itself. While strike action and pickets continue in traditional industries such as steel working or teaching, what does a worker in the more profitable creative economies complain about and how? A pithy example comes in the form of the public tears and anonymous complaints of the staffers at Penguin Random House who last year opposed the publisher’s decision to release Jordan Peterson’s new book on grounds of the psychological harm it would cause. Like OnlyFans, the publisher was “open to hearing [their] employees’ feedback” before carrying on with its plans regardless.[5]Manisha Krishnan, ‘Penguin Random House Staff Confront Publisher About New Jordan Peterson Book’, 24 November 2020. Granted, this event did not have at its roots any threat of loss of livelihoods or of deterioration of working conditions, but it was a direct result of an excess of emotion. As the historian of strikes and riots Joshua Clover suggests, it is a surplus – of danger, information, possibility – rather than a shortage that leads to unrest.[6]Joshua Clover, Riot. Strike. Riot: The New Era of Uprisings (Verso, 2016), chap. 1.

Made in Dagenham, 2010

Perhaps for well-remunerated tech bros or media types, the worries of auto workers or contracted-out cleaners are difficult to parse. But the gig creator exists in a liminal space with the promise of autonomy and wealth on the one hand and the risk of exploitative disappointment on the other. With only a small proportion of contributors able to make a living and a mere handful living the dream, how does a workforce come together and what demands does it make of the capital infrastructure that it relies on? With the disparities in the experiences, rewards, and even aspirations of the thousands of creators, it is hard to imagine anything resembling a general strike. Would OnlyFans, having announced an effective end to the sex game, respond with anything other than well-crafted PR even if the talent staged a full-blown walkout?

The relationship between the gig worker and capital is key to this question. When Uber or Deliveroo make material changes to the working conditions of their drivers and riders, the collective bargaining power of the workers is significant because all are likely to be affected. A twist in the pay-calculating algorithm may not affect all workers in the same way, but it will affect them all. For the creative gig worker, statistically most likely to be earning almost nothing from their hustle, the incentive to withdraw labour is marginal.

In a winner-take-all economy, the successful players depend on the sacrifices and turnover of those less lucky, so this is nothing new. But OnlyFans’ decision to stop trading in porn is interesting because it could have inadvertently brought a new degree of equality to its community of creators, albeit by getting rid of those who did not make the grade. Surely, the platform could have found ways to comply with regulatory demands on behalf of its top earners while shedding the bulk of those unbankable, unprofitable contributors.

This may well have been the intention: OnlyFans had signalled its desire to attract a wider variety of creators from fields such as sport or music to match the offerings of competitors but had only limited success. If it accomplished this goal, it would become a respectable media company whose valuation of over $1 billion could easily attract further growth investment and a golden exit for its CEO Tim Stokely. With OnlyFans’ reputation as the web’s peer-to-peer porn merchant, the new capital was difficult to access. Paradoxically, without the revenue from explicit content, the business was far less attractive to investors – a point that most media analysis has overlooked.[7]Alex Konrad, ‘Inside OnlyFans’ Limited Venture Capital Options—And How VC Would Handle An OnlyFans 2.0’, Forbes, accessed 27 August 2021.

So OnlyFans went on strike. It wasn’t the workers who threatened to walk out, it was the factory. And for once, the factory was not even trying to negotiate new ways of exploiting its workers, because OnlyFans’ success does not lie in skimming off excess labour from sex performers. OnlyFans went on strike to demand more capital.

The announcement and its reversal could be simply an elaborate publicity stunt that cost OnlyFans nothing but legitimised its brand name in the world’s news media, turning it into a household name. Like Penguin, OnlyFans is now known as a business that listens to its workers. Its aspirations to serve a diverse community – one that includes porn stars but also, now that you’ve heard of it, musicians, and Instagram celebrities – will win it approval in parts of the investment community that it desperately needs.

What did the workers do? They hardly had any time to act, but even if they did, it is questionable whether OnlyFans could respond differently. Any longer and the platform would have looked like it did cave to public demand: a bad look for a business seeking investment. Had it proceeded with the ban, OnlyFans would likely lose out to its competitors and that it must have understood from the outset. Perversely, that latter sacrifice could well have made its creators’ working conditions better.


Danielle Child: Working Aesthetics

book cover

Working Aesthetics is the story of art and work under contemporary capitalism. Whilst labour used to be regarded as an unattractive subject for art, the proximity of work to everyday life has subsequently narrowed the gap between work and art. The artist is no longer considered apart from the economic but is heralded as an example of how to work in neoliberal management textbooks.

With the narrowing of work and art visible in galleries and art discourse today, Working Aesthetics takes a step back to ask why labour has become a valid subject for contemporary art and explores what this means for aesthetic culture today.

Danielle Child speaks with Pierre d’Alancaisez about the rise of the art fabricator embodied by the stories of Lippincott, Inc. and Mike Smith Studio, dematerialised labour of Rimini Protokoll, and the digital afterlives of etoy and the brave new world of NFTs.

The opening street scene by Eyre Crowe is here.

Shannan Clark: The Making of the American Creative Class

During the middle decades of the twentieth century, the production of America’s consumer culture was centralized in New York to an extent unparalleled in the history of the United States. Every day tens of thousands of writers, editors, artists, performers, technicians, and secretaries made advertisements, produced media content, and designed the shape and feel of the consumer economy. While this centre of creativity has often been portrayed as a smoothly running machine, within these offices many white-collar workers challenged the managers and executives who directed their labours.

Shannan Clark speaks with Pierre d’Alancaisez about the origins of the creative class, their labour union struggles and successes, the role of the Works Projects Administration, and institutions like the Design Laboratory and Consumer Union which foretell the experiences of today’s culture workers.

Leigh Claire La Berge: Wages Against Artwork

Wages Against Artwork
Decommodified Labor and the Claims of Socially Engaged Art

Leigh Claire La Berge

Published by Duke University Press, 2019
ISBN 9781478004233

The last twenty years have seen a rise in the production, circulation, and criticism of new forms of socially engaged art aimed at achieving social justice and economic equality. 

Leigh Claire La Berge, author of Wages Against Artwork, speaks with Pierre d’Alancaisez about what she calls decommodified labour — the slow diminishment of wages alongside an increase in the demands of work. Outlining the ways in which artists relate to work, La Berge examines how artists and organizers create institutions to address their own precarity and why the increasing presence of animals and children in contemporary art points to the turn away from paid labour.

Leigh Claire La Berge is Assistant Professor of English at Borough of Manhattan Community College, City University of New York. She’s the author of Scandals and Abstraction (about which she spoke on an earlier episode), and co-editor of Reading Capitalist Realism. She’s currently working on expanding her project Marx for Cats, initiated with Caroline Woolard and Or Zubalsky.