A studied detachment from the subject has become the art world’s habit as. Wales’ Artes Mundi fails to reverse this trend.
In Venice and in Warsaw, nationalism only passes if the nation is in peril as it was in Wyspiański.
As life of truth, beauty, and goodness appears beyond our reach, we may need to write a theory of ugliness before beauty can find its social function again.
Labour will finish the Tories’ work of destroying the arts – only ‘better’
The museum is the spiritual successor of the church. But if these institutions are historically entwined, so are their crises today.
The events sparked by the ArtForum open letter reveal an art world whose gangrenous goings-on threaten the social order.
This year’s Turner Prize compounds the problems of past editions into one shortlist and in trying to show something for everyone risks pleasing few.
Will Sarah Lucas go down in art history as Cool Britannia’s response to Carolee Schneemann and Valie Export?
Something has changed in the balance of politics and culture: the culture wars become culture itself.
Art and money have come a long way together. But what can art tell us about economics?
The Czech Republic is barely thirty years old, its earlier 20th century defined by acts of non-heroism and a glorious imperial past that isn’t entirely its own. How does one come up with a marketing slogan for that?
If life becomes unliveable, who would you turn to? A friend? A doctor? A priest? This essay was written with Nina Power.
The arts must secede from the creative industries. The sooner the visual arts, dance, or music realise that they must fend against the industrial exploits of giants like gaming or streaming, the higher the chances of them finding and articulating their purpose anew.
In absence of an official memorial, Steve McQueen’s film Grenfell poses the tower as a hyperreal monument of itself dedicated to those who perished in it, an encounter with both a scene of tragedy and an aesthetic object.
Who is this person, exactly, and what is she doing? You’d be surprised how quickly a ‘hey, you alright?’ turns into a declaration of war.
In the 1960s, the German Marxist activist Rudi Dutschke proposed that the road to the revolution would involve a ‘long march through the institutions’ first. A few decades on, Dutschke got what he wanted but the revolution isn’t coming. In its place, a reactionary backlash.
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